Friday, May 25, 2012
A form to depict the formless
"AUM. " The form to express the formless .
As a child i looked upon AUM as a sacred phonetic chant . It preceded most of the mantras and prayers . " Aum "would anoint places of worship, find frequent mention in the scriptures and was generally considered sacred. It had a certain solemnity about itself. Aesthetically, it looked pleasing to the eye, and at the same time commanded a reverence. In those early years, spirituality and religion were restricted to moralistic ,ritualistic behaviour . All queries about "God" were supposed to get clarified when I grew older. I was given to believe that " God" was this virtuous ,omni-potent, omni-present being. The creator and patron of this universe. It was far easier to connect and comprehend a personified God. So my understanding of AUM was restricted to it being a scripturally sanctifiedx representation for this abstraction called God.
With passage of time, I was introduced to more contemporary and intellectual abstractions called physics and mathematics . Intangible concepts like infinity, atoms, electromagnetism were to be grasped. Scientific thought was being validated in the laboratory but it was also not spared the igominy of resorting to abstract intangible concepts.They were represented symbolically by different greek letters, or strange names.Advances in our understanding about matter ,energy atomic structure and quantum physics had reluctantly pushed physics to the threshold of metaphysics. The quaint figure of AUM again seemed to assert itself amidst the thetas and omegas and lambdas.
I had to investigate the significance of AUM beyond tradition ,conjecture and conditioning. This rekindled my interest about whether "AUM" could be a symbolic representation of something ? My religious regard for AUM was replaced by a curiosity . What made this AUM so sacred? What did it signify ? My initial enquiry revealed that it was an amalgamation of three "maatras", A, U and M. Each was again a sub representation.AUM had the sanction of the high priests of conventional religion and yet was impersonal.
Could the scope of god extend beyond moral science into physical science ? Could my understanding of god transcend the restrictive anthropomorphic definition? God in my opinion had to represent the ultimate truth and not be merely an aggregate of superhuman virtues. A personal God or his Prophet had to be representative of the ultimate truth.
I did believe in faith, but faith with a garnishing of rationality. Faith without any experience or rationale is fundamentalism. Since our cultural ethos boasts of being secular, it generated a distaste for any sort of fundamentalism.
The primary condition that had to fulfilled to be considered "God" was that he had to be universal. A "God" of consensus. God could never be a divisive , discriminatory being who had to be appeased by ritualistic innuendo.I believed that "God", if claimed to be the creator could never be discriminatory. Revealing himself only to a select few sects or religions. He had to be a non-discriminating creator who was accessible to all of his creation.
Such Universal acceptability and accessibility could be only of formlessness. Any form would preclude consensus, the basic criterion to be "God". "Nirgun, niraakaar, were qualities that were hard to grasp, but were expansive and all inclusive.
If"God" were formless, then assigning him a form would be sacrilege as believed by our Muslim brethren. A form makes "God" exclusive. Formlessness makes "Him" inclusive. Universal in the true sense.
Could there ever be a representation of this formless God ? A paradox. A form to depict the formless.? As insane as using light to search for darkness.
As insane as it sounds , light can never be used to search darkness but then light becomes meaningless without darkness. So, in this mutually dependant dichotomy of extremes, formless becomes conceivable only because of form. The form is just a prelude to formlessness.
The AUM revisited me when I was in this mindset. Could this symbol paradoxically depict formlessness ? It would then not be the exclusive intellectual property of any particular religion or belief system.
It would tangibly depict the intangible.
Like the blind use Braille with the sense of touch to understand a world they have never seen, could this AUM be an instrument to comprehend the incomprehensible ?
My subsequent foray into spiritual enquiry was radically altered. My understanding about consciousness got more profound as I was actually operating on this instrument that mediated consciousness , "the brain". The seat of all thoughts, emotions , and concepts. Was consciousness merely a product of neuronal organisation ? The highly advanced field of neurology i was pursuing could not provide me with any answers. Could consciousness be expanded ?
Personalised Consciousness was known to have three states. The waking state, deep sleep state and the dream state. Was " God " or the ultimate truth a an impersonal supra conscious state?
One interpretation of "AUM" was that the three semi circles signified the three states of consciousness, and the dot symbolised the impersonal "turiya" state of consciousness. The half moon beneath the dot refers to "maya" or illusion that separates the personal three states of consciousness from the universal impersonal consciousness.
God, in my opinion is the ultimate truth which has to be realised or experienced rather than understood. The ultimate truth cannot be reducible to a form ,knowledge or information that can be communicated.
I therefore surmised that AUM represents formless attributeless awareness (nirgun, niraakaar) . Therein lies its potency. To effectively convey and represent formlessness, non-controversially. It is the sublimation of expression. It is more than merely a sum of parts. It is an emergent phenomenon. A quantum coherence. A symbol that unites knower,known and knowing. It has the unique ability to symbolise the unfathomable. It is a term that removes the illusory separation between the personal "self " consciousness and universal all abiding ultimate consciousness.
Dr. Deepak M. Ranade
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1 comment:
Interesting analysis. But why Aum and not, say, ‘dingdong?’
Do you think much of the awe and respect we have for the abstract concepts in our philosophy come from our incomprehension of it? (If I can’t even understand it, it must be great!)
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